Wednesday, July 17, 2024
No menu items!


Fatwaa ID: 2279


What is the Shar’i position on the half-niqab ? Is there a definition of Niqab in the books ?
It is a Niqab which doesn’t cover the upper half of the face i.e. leaves the eyes and forehead uncovered. So the nose downwards is covered. While it definitely covers the face, the beauty of the eyes are enhanced to an extent when the forehead is open.

Please give proofs if possible because I need to give an explanation of the position I hold.

Jazakallah Khayran.

In the Name of Allaah, the Most Gracious, the Most Merciful.
As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh.

Niqaab refers to that which covers the face. When discussing this, the jurists all mention the wajh, the face. The face is from the tip of the head where the hair generally grows until the bottom of the chin, and from the tragus on one side to the other. Ideally, the niqaab should cover the entire face. However, due to the difficulty in many cases, an exception is made for the eyes. There is no difficulty in covering the forehead and the eyebrows. Leaving them uncovered often defeats the purpose of the niqaab. The purpose of the niqaab is to conceal one’s beauty from strangers. This is not achieved when half of the face or a large portion of it is left uncovered. Furthermore, as we analyze the seerah and the books of Ahaadith, we find that the niqaab would cover the entire face such that the one sporting it would not be recognized. Accordingly, when wearing a niqaab, one should modestly cover the entire face with the exception of the eyes if difficult.

A “half-niqaab” does not qualify as a niqaab. It is rather called a liqaam or a lithaam. One should not wear such a “niqaab” in public.

And Allaah Ta’aala knows best.
Mufti Muajul I. Chowdhury
Darul Iftaa New York

10/08/1445 AH – 04/17/2024 CE | 943

وصل اللهم وسلم وبارك على سيدنا محمد وعلى ءاله وصحبه أجمعين

حاشية الطحطاوي على مراقي الفلاح (ص 350)
ﻗﻮﻟﻪ: “ﻓﻴﻜﺮﻩ اﻟﺘﻠﺜﻢ” اﻟﻠﺜﺎﻡ ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ اﻟﻔﻢ ﻣﻦ اﻟﻨﻘﺎﺏ ﻭاﻟﻠﻘﺎﻡ ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﺃﺭﻧﺒﺔ اﻷﻧﻒ ﻭﻓﻲ اﻟﺰﻳﻠﻌﻲ اﻟﺘﻠﺜﻢ ﺗﻐﻄﻴﺔ اﻷﻧﻒ ﻭاﻟﻔﻢ ﻓﻲ اﻟﺼﻼﺓ

الموسوعة الفقهية الكويتية (41/133)

تفسير روح المعاني (الأحزاب 59)
عَنْ مُحَمَّدِ بْنِ سِيرِينَ قالَ: سَألْتُ عُبَيْدَةَ السَّلْمانِيَّ عَنْ هَذِهِ الآيَةِ ﴿يُدْنِينَ عَلَيْهِنَّ مِن جَلابِيبِهِنَّ﴾ فَرَفَعَ مِلْحَفَةً كانَتْ عَلَيْهِ فَتَقَنَّعَ بِها وغَطّى رَأْسَهُ كُلَّهُ حَتّى بَلَغَ الحاجِبَيْنِ وغَطّى وجْهَهُ وأخْرَجَ عَيْنَهُ اليُسْرى مِن شِقِّ وجْهِهِ الأيْسَرِ، وقالَ السُّدِّيُّ: تُغَطِّي إحْدى عَيْنَيْها وجَبْهَتَها والشِّقَّ الآخَرَ إلّا العَيْنَ، وقالَ اِبْنُ عَبّاسٍ وقَتادَةُ: تَلْوِي الجِلْبابَ فَوْقَ الجَبِينِ وتَشُدُّهُ ثُمَّ تَعْطِفُهُ عَلى الأنْفِ وإنْ ظَهَرَتْ عَيْناها لَكِنْ تَسْتُرُ الصَّدْرَ ومُعْظَمَ الوَجْهِ،وفِي رِوايَةٍ أُخْرى عَنِ الحَبْرِ رَواها اِبْنُ جَرِيرٍ وابْنُ أبِي حاتِمٍ وابْنُ مَرْدَوَيْهِ تُغَطِّي وجْهَها مِن فَوْقِ رَأْسِها بِالجِلْبابِ وتُبْدِي عَيْنًا واحِدَةً.


Darul Iftaa New York answers questions on issues pertaining to Shari’ah. These questions and answers are placed for public view on for educational purposes. The rulings given here are based on the questions posed and should be read in conjunction with the questions. Many answers are unique to a particular scenario and cannot be taken as a basis to establish a ruling in another situation. 

Darul Iftaa New York bears no responsibility with regard to its answers being used out of their intended contexts, nor with regard to any loss or damage that may be caused by acting on its answers or not doing so.

References and links to other websites should not be taken as an endorsement of all contents of those websites. 

Answers may not be used as evidence in any court of law without prior written consent of Darul Iftaa New York.