Fatwaa ID: 1059

Question:
Assalamu alaikum
If a person while laying and cuddling with his wife, mistakenly quarter of the tip of his ذكر enters his wifes فرج
Will the fast break and will kaffarah be necessary

Answer:
In the Name of Allaah, the Most Gracious, the Most Merciful.
As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh.

At the outset, the couple in reference is blameworthy for cuddling without clothing whilst fasting. One of the goals of fasting is to curb one’s desires. Sincere tawbah and istighfaar must be made. Nevertheless, the fast will be invalidated and kaffaarah along with qadhaa will be necessary if the complete tip of the penis enters the vagina. The tip is until and including the place where circumcision is done. Accordingly, in the enquired situation where a quarter of the tip entered, the fast will remain valid. Kaffaarah will not be necessary nor qadhaa.

And Allaah Ta’aala knows best.
Mufti Muajul I. Chowdhury
Darul Iftaa New York
https://askthemufti.us/

10/01/1444 AH – 04/21/2023 CE

وصل اللهم وسلم وبارك على سيدنا محمد وعلى ءاله وصحبه أجمعين

الدر المختار وحاشية ابن عابدين (2/409)
ﻣﺎ ﻳﺘﻐﺬﻯ ﺑﻪ (ﺃﻭ ﺩﻭاء) ﻣﺎ ﻳﺘﺪاﻭﻯ ﺑﻪ ﻭاﻟﻀﺎﺑﻂ ﻭﺻﻮﻝ ﻣﺎ ﻓﻴﻪ ﺻﻼﺡ ﺑﺪﻧﻪ ﻟﺠﻮﻓﻪ ﻭﻣﻨﻪ ﺭﻳﻖ ﺣﺒﻴﺒﻪ ﻓﻴﻜﻔﺮ ﻟﻮﺟﻮﺩ ﻣﻌﻨﻰ ﺻﻼﺡ اﻟﺒﺪﻥ ﻓﻴﻪ ﺩﺭاﻳﺔ ﻭﻏﻴﺮﻫﺎ ﻭﻣﺎ ﻧﻘﻠﻪ اﻟﺸﺮﻧﺒﻼﻟﻲ ﻋﻦ اﻟﺤﺪاﺩﻱ ﺭﺩﻩ ﻓﻲ اﻟﻨﻬﺮ (ﻋﻤﺪا) –
ح: (ﻗﻮﻟﻪ: ﻭﺗﻮاﺭﺕ اﻟﺤﺸﻔﺔ) ﺃﻱ ﻏﺎﺑﺖ ﻭﻫﺬا ﺑﻴﺎﻥ ﻟﺤﻘﻴﻘﺔ اﻟﺠﻤﺎﻉ؛ ﻷﻧﻪ ﻻ ﻳﻜﻮﻥ ﺇﻻ ﺑﺬﻟﻚ ﻃ

مجمع الأنهر في شرح ملتقى الأبحر (1/240)
(ﻋﻠﻰ ﻣﻦ ﺟﺎﻣﻊ) ﻣﻦ اﻟﺠﻤﺎﻉ ﻭﻫﻮ ﺇﺩﺧﺎﻝ اﻟﻔﺮﺝ ﻓﻲ اﻟﻔﺮﺝ.
ﻭﻓﻲ اﻟﺨﺰاﻧﺔ اﻟﺘﻘﺎء اﻟﺨﺘﺎﻧﻴﻦ ﻣﻮﺟﺐ ﻟﻠﻜﻔﺎﺭﺓ

الهدية العلائية (ص 168)
وإن جامع المكلف آدميا مشتهى في نهار رمضان أداء أو جومع وغابت الحشفة في أحد السبيلين أنزل أو لا قضى وكفر.

الجوهرة النيرة على مختصر القدوري (1/11)
(ﻗﻮﻟﻪ: ﻭاﻟﺘﻘﺎء اﻟﺨﺘﺎﻧﻴﻦ ﻣﻦ ﻏﻴﺮ ﺇﻧﺰاﻝ) ﺃﻱ ﻣﻊ ﺗﻮاﺭﻱ اﻝﺣﺸﻔﺔ ﻓﺈﻥ ﺗﻴﻘﻦ ﻣﻼﻗﺎﺓ اﻟﻔﺮﺝ ﻣﻦ ﻏﻴﺮ ﺗﻮاﺭ ﻻ ﻳﻮﺟﺐ اﻟﻐﺴﻞ ﻭاﻟﻤﺮاﺩ ﺑﺎﻟﺘﻘﺎﺋﻬﻤﺎ ﻣﺤﺎﺫاﺗﻬﻤﺎ ﻭﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﺇﻳﻼﺝ اﻝﺣﺸﻔﺔ ﻛﻠﻬﺎ ﻭﻓﻲ ﻗﻮﻟﻪ ﻭاﻟﺘﻘﺎء اﻟﺨﺘﺎﻧﻴﻦ ﻧﻈﺮ ﻓﺈﻧﻪ ﻟﻮ ﻗﺎﻝ ﻭﺑﻐﻴﺒﻮﺑﺔ اﻝﺣﺸﻔﺔ، ﻛﻤﺎ ﻗﺎﻝ ﺣﺎﻓﻆ اﻟﺪﻳﻦ ﻓﻲ اﻟﻜﻨﺰ ﻛﺎﻥ ﺃﺣﺴﻦ ﻭﺃﻋﻢ؛ ﻷﻥ اﻹﻳﻼﺝ ﻓﻲ اﻟﺪﺑﺮ ﻳﻮﺟﺐ اﻟﻐﺴﻞ ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺧﺘﺎﻧﺎﻥ ﻳﻠﺘﻘﻴﺎﻥ ﻭﻟﻮ ﻛﺎﻥ ﻣﻘﻄﻮﻉ اﻝﺣﺸﻔﺔ ﻳﺠﺐ اﻟﻐﺴﻞ ﺑﺈﻳﻼﺝ ﻣﻘﺪاﺭﻫﺎ ﻣﻦ اﻟﺬﻛﺮ.

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