Tuesday, May 21, 2024
No menu items!

Sajdah in Surah Saad is for shukr or tilaawah

Fatwaa ID: 955


السلام عليكم و رحمة الله و بركاته
I’m an Imaam that’s a Shafiee but the musallees are Ahnaaf so the sajdah that’s in para 23 (Surah Saad) I can’t make it but the musallees have to what should I do?
What about if I’m behind a Hanafi imam who makes the sajdah, what should I do?

In the Name of Allaah, the Most Gracious, the Most Merciful.
As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh.

In principle, verse 24 of Surah Saad is regarded to be a Sajdah Tilaawah verse according to the Hanafi legal school, while the Shaafi’ee legal school regards it to be a Sajdah of Shukr. Sajdah Tilaawah is performed in salaah as well as out of salaah, while Sajdah Shukr is only performed out of salaah.

The answers to your queries are as follows,

  1. A Shaafi’ee imaam must follow the position of his legal school. He should not make sajdah in Surah Saad. Doing so may invalidate his salaah. The Hanafi follower behind him will follow him in salaah. There is no qadhaa afterwards for the Hanafi.
  2. If the imaam is a Hanafi and he performs sajdah, the Shaafi’ee follower should not follow him. If he does, then his salaah will break. Instead, he has two options:
    a. He can remain standing and wait for the imaam to return back to the standing position after the sajdah and then continue with him, and this is the preferred position, or
    b. He can intend separating from the imaam and the congregation and then complete the salah on his own.

And Allaah Ta’aala knows best.
Mufti Muajul I. Chowdhury
Darul Iftaa New York

وصل اللهم وسلم وبارك على سيدنا محمد وعلى ءاله وصحبه أجمعين


Darul Iftaa New York answers questions on issues pertaining to Shari’ah. These questions and answers are placed for public view on askthemufti.us for educational purposes. The rulings given here are based on the questions posed and should be read in conjunction with the questions. Many answers are unique to a particular scenario and cannot be taken as a basis to establish a ruling in another situation. 

Darul Iftaa New York bears no responsibility with regard to its answers being used out of their intended contexts, nor with regard to any loss or damage that may be caused by acting on its answers or not doing so.

References and links to other websites should not be taken as an endorsement of all contents of those websites. 

Answers may not be used as evidence in any court of law without prior written consent of Darul Iftaa New York.